英语翻译悟道者,醒禅者,心不放逸,若行若坐,调摄其心,成道业,虽久于行坐,亦当忍其苦境.非时不住,非时不卧.社或住卧之时.长存佛之正念.如理而住.于此四法.动合规其责.不失律仪.是为四威仪

Question

英语翻译
悟道者,醒禅者,心不放逸,若行若坐,调摄其心,成道业,虽久于行坐,亦当忍其苦境.非时不住,非时不卧.社或住卧之时.长存佛之正念.如理而住.于此四法.动合规其责.不失律仪.是为四威仪也.
一得谓之修道之人,举止动步,心不外驰,无有清躁,坐以修禅,难于系菩提,落于禅悟,以深省之为顿悟.常于心之正念,以味之三成,如法而行也,得之心道,乃心之成,法言正定.
二得谓醒禅之人,非时不住,若活住时,随所住出,禅于青石年岁故无常,而得台似于明镜,常年供之三宝.取之喟叹,广为人说,思维经义.如法而住也.亦不谓之禅.
三坐谓菩提,跏趺宴坐.谛观实相.永绝缘虑.澄湛虚寂.端肃威仪.如法而坐.不念其境,不念其意,不念其深悟之虑.
四卧谓醒心,非时不卧.为调摄身心.或时暂卧.则右胁宴安.不忘正念.心无昏乱.如法而卧也.得有其身,得有其道,非时往而居之哉.无往时之不利 ,难遂禅悟其身之本,无欲无求,无人无我,身之行,乃悟道之根源,难修其境之身,得物之心.
以圣人之道,进境以禅谓之修,告圣人之才,亦易矣.吾犹守而告之,参日,而后能外天下；已外天下矣,吾又守之七日,而后能外物；已外物矣,吾又守之九日,而后能外生；已外生矣,而后能朝彻；朝彻而后能见独,见独而后能无古今,无古今而后能入于不死不生.

Answer 1

Fulfillment,wake up,the heart does not put meditation,if if yixian,cultivate their hearts,sit into tao,though,is in line for their captivity when endure.When the stand,not lying.Clubs or live lie.The Buddha is forever.As the living.In the four method.Dynamic compliance responsibility.Without law.For four dignity.
Mark the dynamic behavior of the monastery,one step,but has no heart,sit in qing rashness,meditation,difficult to fasten the bodhi,down to the ChanWu,thoughtful for digestion.Often in the heart is three to taste,such as law,and also at the heart of the tao,but the heart into words,positive.
"The two wake,if not,when live,live with live,YuQingShi meditation is uncertain,and the years in Taiwan,the likelihood of perennial supply the mirror.The man said,sighing,widely thought by righteousness.If law and live also.Also true of zen.
Three JiaFu banquet,"bodhi sit sit.Look reality.For insulation.Zhan chengcheng virtual silence.Adjudicates the dignity.If the law.Don't read it,don't read the deep meaning,don't read the enlightenment.
Four lie awake when the heart,"don't lie.To cultivate.Or temporary lie.Is the right flank feast.Don't forget is read.No dizzy.If law and lie too.Must have their body,to have their way,and went to the when.Anyway,hence the disadvantage of the ChanWu,nothing,no,not me,but the root of fulfillment,difficult to repair its borders,the body of the heart.
By the way,the entry to saint means zen,accuse of the saint that yi yi.We keep the and judah,then can participate,outside world,Has the world,we keep on again,and the outside,Outside,we have to keep on again,and then to the exterior,Already,then can toward an considered.first,Then can see only toward considered.first,ancient and modern,and can not only in ancient and is not immortality.